Bible

Leviticus 7.1: 7“‘This is the law of the trespass offering: It is most holy.

Leviticus 7.2: 2 In the place where they kill the burnt offering, he shall kill the trespass offering; and its blood he shall sprinkle around on the altar.

Leviticus 7.3: 3 He shall offer all of its fat: the fat tail, and the fat that covers the innards,

Leviticus 7.4: 4 and he shall take away the two kidneys, and the fat that is on them, which is by the loins, and the cover on the liver, with the kidneys;

Leviticus 7.5: 5 and the priest shall burn them on the altar for an offering made by fire to Yahweh: it is a trespass offering.

Leviticus 7.6: 6 Every male among the priests may eat of it. It shall be eaten in a holy place. It is most holy.

Leviticus 7.7: 7 “‘As is the sin offering, so is the trespass offering; there is one law for them. The priest who makes atonement with them shall have it.

Leviticus 7.8: 8 The priest who offers any man’s burnt offering shall have for himself the skin of the burnt offering which he has offered.

Leviticus 7.9: 9 Every meal offering that is baked in the oven, and all that is prepared in the pan and on the griddle, shall be the priest’s who offers it.

Leviticus 7.10: 10 Every meal offering, mixed with oil or dry, belongs to all the sons of Aaron, one as well as another.

Leviticus 7.11: 11 “‘This is the law of the sacrifice of peace offerings, which one shall offer to Yahweh:

Leviticus 7.12: 12 If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil.

Leviticus 7.13: 13 He shall offer his offering with the sacrifice of his peace offerings for thanksgiving with cakes of leavened bread.

Leviticus 7.14: 14 Of it he shall offer one out of each offering for a heave offering to Yahweh. It shall be the priest’s who sprinkles the blood of the peace offerings.

Leviticus 7.15: 15 The flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering. He shall not leave any of it until the morning.

Leviticus 7.16: 16 “‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,

Leviticus 7.17: 17 but what remains of the meat of the sacrifice on the third day shall be burned with fire.

Leviticus 7.18: 18 If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

Leviticus 7.19: 19 “‘The meat that touches any unclean thing shall not be eaten. It shall be burned with fire. As for the meat, everyone who is clean may eat it;

Leviticus 7.20: 20 but the soul who eats of the meat of the sacrifice of peace offerings that belongs to Yahweh, having his uncleanness on him, that soul shall be cut off from his people.

Leviticus 7.21: 21 When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the meat of the sacrifice of peace offerings which belong to Yahweh, that soul shall be cut off from his people.’”

Leviticus 7.23: 23 “Speak to the children of Israel, saying, ‘You shall eat no fat, of bull, or sheep, or goat.

Leviticus 7.24: 24 The fat of that which dies of itself, and the fat of that which is torn of animals, may be used for any other service, but you shall in no way eat of it.

Leviticus 7.25: 25 For whoever eats the fat of the animal which men offer as an offering made by fire to Yahweh, even the soul who eats it shall be cut off from his people.

Leviticus 7.26: 26 You shall not eat any blood, whether it is of bird or of animal, in any of your dwellings.

Leviticus 7.27: 27 Whoever it is who eats any blood, that soul shall be cut off from his people.’”

Leviticus 7.29: 29 “Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to Yahweh shall bring his offering to Yahweh out of the sacrifice of his peace offerings.

Leviticus 7.30: 30 With his own hands he shall bring the offerings of Yahweh made by fire. He shall bring the fat with the breast, that the breast may be waved for a wave offering before Yahweh.

Leviticus 7.31: 31 The priest shall burn the fat on the altar, but the breast shall be Aaron’s and his sons’.

Leviticus 7.32: 32 The right thigh you shall give to the priest for a heave offering out of the sacrifices of your peace offerings.

Leviticus 7.33: 33 He among the sons of Aaron who offers the blood of the peace offerings, and the fat, shall have the right thigh for a portion.

Leviticus 7.34: 34 For the waved breast and the heaved thigh I have taken from the children of Israel out of the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their portion forever from the children of Israel.’”

Leviticus 7.35: 35 This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;

Leviticus 7.36: 36 which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.

Leviticus 7.37: 37 This is the law of the burnt offering, the meal offering, the sin offering, the trespass offering, the consecration, and the sacrifice of peace offerings

Leviticus 7.38: 38 which Yahweh commanded Moses in Mount Sinai in the day that he commanded the children of Israel to offer their offerings to Yahweh, in the wilderness of Sinai.

1 Corinthians 13.1: 13If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal.

1 Corinthians 13.2: 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.

1 Corinthians 13.3: 3 If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

1 Corinthians 13.4: 4 Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,

1 Corinthians 13.5: 5 doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

1 Corinthians 13.6: 6 doesn’t rejoice in unrighteousness, but rejoices with the truth;

1 Corinthians 13.7: 7 bears all things, believes all things, hopes all things, and endures all things.

1 Corinthians 13.8: 8 Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

1 Corinthians 13.10: 10 but when that which is complete has come, then that which is partial will be done away with.

1 Corinthians 13.11: 11 When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.

1 Corinthians 13.12: 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

1 Corinthians 13.13: 13 But now faith, hope, and love remain—these three. The greatest of these is love.

Daniel (Greek) 1.1: 1In the third year of the reign of Jehoiakim king of Judah Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Daniel (Greek) 1.2: 2 The Lord1 gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; 2 and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.

Daniel (Greek) 1.3: 3 The king spoke to Ashpenaz the master of his eunuchs, that he should bring in some of the children of Israel, even of the royal offspring3 and of the nobles;

Daniel (Greek) 1.4: 4 youths in whom was no defect, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and who had the ability to stand in the king’s palace; and that he should teach them the learning and the language of the Chaldeans.

Daniel (Greek) 1.5: 5 The king appointed for them a daily portion of the king’s dainties, and of the wine which he drank, and that they should be nourished three years; that at its end they should stand before the king.

Daniel (Greek) 1.6: 6 Now among these were of the children of Judah: Daniel, Hananiah, Mishael, and Azariah.

Daniel (Greek) 1.7: 7 The prince of the eunuchs gave names to them: to Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

Daniel (Greek) 1.8: 8 But Daniel purposed in his heart that he would not defile himself with the king’s dainties, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.

Daniel (Greek) 1.9: 9 Now God made Daniel find kindness and compassion in the sight of the prince of the eunuchs.

Daniel (Greek) 1.10: 10 The prince of the eunuchs said to Daniel, “I fear my lord the king, who has appointed your food and your drink. For why should he see your faces worse looking than the youths who are of your own age? Then you would endanger my head with the king.”

Daniel (Greek) 1.11: 11 Then Daniel said to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah:

Daniel (Greek) 1.12: 12 “Test your servants, I beg you, ten days; and let them give us vegetables to eat, and water to drink.

Daniel (Greek) 1.13: 13 Then let our faces be examined before you, and the face of the youths who eat of the king’s dainties; and as you see, deal with your servants.”

Daniel (Greek) 1.14: 14 So he listened to them in this matter, and tested them for ten days.

Daniel (Greek) 1.15: 15 At the end of ten days, their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king’s dainties.

Daniel (Greek) 1.16: 16 So the steward took away their dainties, and the wine that they would drink, and gave them vegetables.

Daniel (Greek) 1.17: 17 Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.

Daniel (Greek) 1.18: 18 At the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar.

Daniel (Greek) 1.19: 19 The king talked with them; and among them all was found no one like Daniel, Hananiah, Mishael, and Azariah. Therefore stood they before the king.

Daniel (Greek) 1.20: 20 In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

1 1:2 The word translated “Lord” is “Adonai.”

2 1:2 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

3 1:3 or, seed